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“I have been chasing wild chimpanzees since 1972.”
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Well, my contention would be that anyone who
pays attention to what chimpanzees do in any kind of valid
ecological setting will be led into having to explain complex
behavior. If you let chimpanzees be chimpanzees, they're going to
force you into challenges that have to be explained. One that
required explanation with regard to cultural issues was variation:
we found different populations of chimpanzees doing different
things, and so that had to be explained. As for handedness, if
you're looking for the connecting thread, it's this: a lot of the
most interesting cultural stuff is object manipulation and tool use.
Chimpanzees have an elementary technology. Given that, then the
potential is there to look at the way they manipulate these objects,
and particularly skillful manipulation. Most of the sorts of
criteria we use for handedness are actually based on that kind of
manipulation: which hand do you write with, brush your teeth with,
whatever. So we asked in the beginning a very simple question: do
chimps show this very asymmetrical pattern that humans show of
extreme right-handedness?
How did your work on chimpanzee culture
first get started?
It initially came with my first
collaborator, Caroline Tutin. We started at Jane Goodall's place in
Tanzania and thought we had learned what we needed to know about
chimpanzees. Then we went to a second site and found, whoops, we
didn't know what we needed to know; they were doing things
differently. This was the pattern of my career: I'd go to different
sites and realize the chimpanzees were doing different things. And
other people had the same experience. Pretty soon we had this whole
mass of variation that needed to be explained. So that's how the
1999 Nature paper came about (Whiten A., et al.,
"Cultures in chimpanzees," Nature, 399[6737]:682-5,
17 June 1999).
And what did you end up reporting in the
paper?
The article covered the situation five years
ago, in terms of which field sites had accumulated enough data that
you could actually confidently talk about variation in chimpanzee
behavior from site to site. What we realized—"we" being
those people who work with wild chimpanzees in various places,
whether East Africa, Central Africa, or West Africa—is that we
were seeing variation and each of us was describing what we knew,
and then reading about what other people were finding. So we
thought, "let’s do a collaborative exercise, in which we
systematically compare sites across Africa." The nine authors
of the Nature piece represent all the big names in chimpanzee
field work.
What kind of response did it get on
publication?
It got a lot of attention, including at
least three New York Times pieces. We were pleased and a
little bit puzzled when Stephen J. Gould did an op-ed piece in the Times.
Delighted, but it was unexpected. He talked about the extent to
which a concept like culture could be applied to non-human species.
He found it an interesting proposition.
How radical was this proposition?
Some of us had been saying it for a while,
but we had been voices in the wilderness, in the sense that the
world wasn't ready for it. As far back as 1978, Caroline Tutin and I
had published a paper on possible social custom in chimpanzees. We
published it in an anthropology journal, one of the big journals at
the time, and it fell resoundingly flat. No one paid any attention.
They thought maybe we were crackpots. Later the data just forced
people to take it seriously. People were reporting from different
sites saying our chimpanzees don't fish for termites, they crack
nuts. And other people were saying, ours don't crack nuts, because
there are no nuts, but they fish for driver ants. So the Nature
piece has a huge number of categories, and codings that refer to
whether the behavior is something that is never seen, occasionally
seen, seen all the time, or whether it is ecologically impossible.
In other words, you can't hunt a species, like ants, if it's not
present. We had to be more sophisticated than just saying whether
the behavior was present or absent.
Is this concept of chimpanzee culture now
accepted by the field?
It's been long enough that it's now in the
textbooks. That's one form of acceptance. I'm not even sure you
could pick up an introductory biological anthropology text these
days and not see that paper cited. One reason may be is that the big
names are all there. Jane Goodall is there. Everyone known in the
field for chasing chimpanzees pitched in.
How difficult was that to accomplish?
By itself, that's a fairly notable
achievement. We're all a bunch of prima donnas, with our particular
chimpanzee populations. To get everybody to kick data into a common
pool, and do a single analysis, that's where the credit goes to Andy
Whiten. He was the senior author. And he is not a chimpologist. He
was the honest broker. He's a very well known primatologist, but in
a different area. He's a laboratory guy. We needed somebody detached
enough to wrangle us all into line; to get all these big egos to
cooperate. And he did an excellent job. He was very diplomatic and
very effective.
Was everybody in agreement about the
interpretation of the data?
I won't say that the nine authors were in
concert about everything. We had our disagreements and still do. But
we decided that in this paper we would let the data speak for
itself. There was far less interpretation and more, you might say,
ethnography in it. To be fair, Whiten got us together for a second
paper two years later, which in the long term will probably be more
important than the 1999 paper. It's much more fleshed out. That was
published in an ethnology journal called Behaviour. It's not
in the in-cites list of highly cited papers, because it's not a
social science journal. It's where animal-behavior types publish.
Have other researchers tried to replicate
your analysis in other primates?
Since the 1999 paper, there have been three
similar attempts at synthesis, all loosely modeled on that Nature
paper. There's a comparable exercise in orangutans, which was
published in Science. And then the capuchin monkey people got
together and did a joint paper in 2003. One more attempt was made on
a rather limited scale to do a comparison across sites with the
bonobos, which is the other species of chimpanzees. Everyone has
found similar sorts of variation that cannot simply be explained by
environmental or genetic determination, but which seem to require
social learning.
What’s the next step in this research?
I think what we need to do and what we're in
the process of doing is moving from the original problem of
describing variation to that of explaining variation, in terms of
looking at mechanisms. For example, how do habits and patterns of
behavior spread? We have a pretty good idea that habits probably
spread through female emigration, because in chimpanzees females are
the sex that disperse. But we have to look more seriously at what
constrains these patterns. Certain things are chimpanzee universals.
Others are unique to one population and are never seen anywhere
else. In a certain sense, we need to go from ethnography, the
description, to ethnology, which is the systematic analysis. Ideally
we'll do that in a hypothesis-testing way—that is, it will be
theory driven.
How did you get into studying handedness?
In the simplest sense, I started
collaborating with another person who was the handedness expert at
the time. This was Linda Marchant, and she had really done the first
study on chimpanzee handedness, which she published in the early
1970s and which had not been appreciated at that time. We later came
to realize it was important. So with my interest in tool use and
Linda's in handedness, we started to work on some common ground.
And what did you find? Do chimpanzees
favor one hand over the other?
We found that chimpanzees are lateralized,
for sure, but that their handedness pattern is not the human
pattern. By that I mean, if you ask a human population, which hand
do you write with, they will almost always say I write with my right
hand all the time. Ten percent will say I always right with my left
hand. They don't go back and forth. If you ask a chimpanzee
population a comparable question—which hand do you fish for
termites with?—50 percent will always use their right hand to fish
for termites and 50 percent will always fish with their left hand.
They're completely lateralized, but they're evenly split. The
distribution is not skewed one way or the other. And it gets even
more interesting. That pattern of extreme but balanced
lateralization only applies to complex tasks like tool use. It does
not apply to ordinary actions like picking up objects, plucking
fruit off trees, scratching yourself, etc.
Did this come as a surprise?
That's a good generalization for chimpanzees
in general: they're still surprising us. But yes, it was surprising.
Here's another interesting point, for instance, to add to the
laterality story. Everything I told you about applies to the study
of wild chimpanzees. If you look at chimpanzees in captivity, you
get different data. They show what appears to be a weak but
consistent right bias for a range of activities. This suggests that
maybe captive apes are being inadvertently influenced by their human
caretakers. They're around right-handed humans all the time, day in
and day out. So maybe they're influenced. That's the hypothesis. It
also remains to be tested.
What do you consider the greatest
challenge in doing this research?
Well, there’s a practical challenge, which
is that chimpanzees are threatened and declining in numbers. We have
already lost populations of chimpanzees before we even knew them. A
population may have gone extinct just recently in the Northeastern
Congo, during the battles up there between the Ruwandans and
Ugandans and Congolese. They were unique population. They were
actually diggers. They would eat underground tubers. We think they
got caught up in this whole business and got hammered on multiple
fronts. I can’t say for sure that they’re gone. We very much
hope they’re not, but the reports have been pessimistic. The
general point is that there are populations going all the time, and
some have never been properly studied. Once they’re gone, they’re
gone forever. We just won’t know. So any scientist who does
chimpanzee field studies almost by definition has to be a
conservationist. We have to work to protect our subjects.
Were there any particularly serendipitous
events that moved your research forward?
Well, I think I would go back to an earlier
point. I have been chasing chimpanzees for more than 30 years, and I
still get surprised in ways that are quite profound. So it’s
always serendipitous. Only a couple of years ago, we found a
population of chimpanzees in West Africa that uses caves. No one
ever suspected this. No one had a clue that chimpanzees used caves.
A young post-doc, Jill Pruetz, found this population, and it’s
very exciting. And then just this month, in the most recent issue of
American
Naturalist (in-cites journal
interview), a new form of technology was described for
some rain forest chimpanzees that we didn't have a clue about. They
are using these sticks almost like spades. It’s wonderful stuff.
It’s a very exciting field to be in, because the chimpanzees are
so interesting. That well is not running dry.
William C. McGrew, FRSE, D.Phil., Ph.D.
Miami University
Oxford, OH, USA